From reality to theory

Abigail Pereira Aranha

1) Theory of Theory

The quality of a set of ideas or a statement is measured in how it describes the real world. Someone's authority lies in how much they are right while describe or predict the real world. Without agreement with the real world, entire books lose their value even when they say they represent Science, the truth or the world as it is. Without agreement with the real world, no one is an expert on any subject, except perhaps in the lie, even if the person has something that looks like an imposing curriculum vitae. That principle of Deuteronomy 18: 22 is valid: "When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him". And the observation of the real world is what is called common sense, which the malicious people who want to pass as enlightened confuse with collective prejudice.

All that I said sounds strange to the general public, even when countries like Brazil have a negligible percentage of illiterates and a considerable increase in people with university degrees. But the disconnection between stream of ideas and reality is not exclusive to Brazil, nor is it a novelty brought by the socialist movement. Incidentally, without this disconnection, no religion existed or would be possible, as any atheist or agnostic can explain if he tells his experience of how he left the religious milieu.

When a person realizes that the real world is external to himself or herself and to his or her set of ideas, that person can, if recognizes value in the common sense and in the real world, abandon his belief. This is the case that I mentioned in passing just now, of atheists who were religious. This person can also have the same belief more moderately or can (why not?) have this same belief strengthened. For mentally healthy people, this depends on contact with the real world and beliefs that the person had before. But the doctrinaire person always goes to the real world without exiting from his or her belief. Because his or her mental basis (not just intellectual basis) is the own belief, not the rational exchange with the real world. When the doctrinaire person returns from the real world, he or she seems to have proved his or her ideas, but as if his or her set of ideas was the basis of the real world, not vice versa.

It's not enough for the theory to have a prediction of data or an event in the real world, just as it's not enough the believer (the one who has a belief) to expose his ideas in the midst of many proofs of true things. The conditional "if p, then q" is only true if q happens whenever p happens. To say that p happened because q happened is the Fallacy of Affirming the Consequent. Showing alleged evidences of q whose logical conclusion, instead of p, is r is the Fallacy of Irrelevant Conclusion. We also have the Fallacy of Equivocation, which is to use the same term with two meanings in the same argument. We also have the False Cause Fallacy, which is to state that p is the cause of q just because p happened first. I gave a small review of Logics here to explain it better.

2) Did not you understand?

If this all is too abstract, I will give a quick example that will clarify it. I return to the case of atheists who were religious. Why does every Christian who debates Christianism or Atheism with a real atheist turn to dust? Because if you talk to a Christian about atheists, you may notice that this Christian's atheist is not based on field research atheists, but on Christian doctrine plus some widespread prejudices in the Christian milieu. But with the atheist's Christian, the opposite occurs: this is based on Christianity itself, on the Christians he met and on himself when he was a Christian.

Another example: why does the anti-pornography movement and the abolitionist movement against prostitution achieve nothing but shake an already existing bubble? In fact, two bubbles: one from LGBT-Feminism and one conservative one. Because pornography and the prostitution of these movements are the prejudices of psychotic lesbians and mediocre beauty rustic women who do not have the courage to have and to give a decent sexual intercourse. All they say is the belief that (heterosexual) sex is aggression against women or sin. Everything these women discover about prostitution, pornography and even "softcores" is exactly what they have always known since they started to get together with simian lesbians or in the Sunday School teenagers class at her mother's church. Ah, one more review of Logic: admitting as a premise the very conclusion you want to reach is the fallacy of Petitio Principii (or Begging the Question).

I myself am an atheist woman, licentious and an advocate of pornography and prostitution; no text I wrote presupposes, to be valid, Atheism or the denial of chastity. But we have seen entire texts and books out there that can be struck if we refute or don't assume some postulate which is Catholic, or libertarian, or feminist, or evolutionist, etc.

I take advantage of the fact that I mentioned the anti-pornography movement to give one more example of the theory outside of reality. In practice, in the real world, feminists and conservatives against sex work are concordant (same-hearted). But according to themselves, lesbofeminists are clashing against the society based on Christianity and conservatives are denouncing, in an indirect via, the satanic and pedophile leftism.

3) Some few more notes

I return to my personal case to leave an illustration: I already had someone who said that I defend Atheism and prostitution to legitimize my non-chaste life. Yes, I have dicks in my pussy, in my mouth and in my ass, sometimes at the same time. But I don't make a writing in a philosophical format of my personal life and my reprehensible interior. It is the opposite: it's my day-to-day life that represents what I show that I think, and it's also my life that justifies Atheism. Having "complete" sex with 4 men today and with a married man and his son tomorrow demands a series of physical, sanitary, legal, security and financial cares that I don't comment on my blogs; but because of these cares I can say that debauchery is something good. It's valid for other things that I advocate and that I say. But it's curious that as well religious (especially Christians) as anti-Christian preachers of a better world do not seem to conceive that a person has a worldview beyond personal conveniences and pettiness, has a life according to what says he or she believes and preaches something that it works if practiced.

We have one more question: whoever vociferates his or her own ideas to answer an allegedly contrary idea makes a preaching, not a refutation. The refutation of a statement is made starting from the statement itself, not from a contrary belief. For example, we do not refute Creationism by admitting as a principle that the Theory of Evolution is science, just as we do not refute the Theory of Evolution by quoting the Bible. Both the refutation of Creationism and the one of Evolutionism will come from something external to both. The proof as well.

Well, that comes from another question: to what extent do defenders of certain ideas have words that are understandable to those who disagree or are not used to them? Better: to what extent do they themselves understand external ideas or the external audience? An area of knowledge needs its own vocabulary for faster communication between connoisseurs, and the use of this vocabulary by them may even fall into a certain automatism. But "tribes" can also develop their own vocabulary that falls into the same automatism, but in this case, this combines intellectual sedentary lifestyle with a lack of habituation with an external audience or, perhaps, with the external world. And this is known as "bubble". I will give some examples. The term "Men's Human Rights Activism" doesn't bring difficulty to generic understanding for those who have never seen it before, but "MHRA" or "MRA" does. Feminist lesbian reader, have you ever found a normal woman asking what is "rape culture"? Conservative Christian reader from England or United States, could you explain what the Bible is or who Jesus is to, for example, a Thai person who has been in your country for a short time (but who knows the language well)? The examples that I have shown, I call your attention here, are not exercises of oral or written explanation, they are exercises of association of words belonging to a community to real elements that are external to that community.

All of what I said is not about intellectual swindlers or chatty mentally ill people, it is about righteous persons who have not taken account of the flaws within the ideas they believe in. All of this applies to the great problem we have today in the socio-political area at least in Brazil and the United States, in which the opposition to psychopathic leftists and schizophrenic progressists is made of, at maximum, conservatives who are righteous and courageous, but dogmatic.

	Questo testo in italiano senza foto e video di dissolutezza in Réflexion et Temps Libre avec Abigail: "Dalla realtà alla teoria", https://avezdasmulheres2.blogspot.com/2020/12/dalla-realta-alla-teoria.html.
	Questo testo in italiano con foto e video di dissolutezza in Amélioration et Amusement des Hommes avec Abigail: "Dalla realtà alla teoria", https://avezdoshomens2.blogspot.com/2020/12/dalla-realta-alla-teoria.html.
	Ce texte en français sans photos et vidéos de libertinage au Réflexion et Temps Libre avec Abigail: "De la réalité à la théorie", https://avezdasmulheres2.blogspot.com/2020/12/de-la-realite-la-theorie.html.
	Ce texte en français avec photos et vidéos de libertinage au Amélioration et Amusement des Hommes avec Abigail: "De la réalité à la théorie", https://avezdoshomens2.blogspot.com/2020/12/de-la-realite-la-theorie.html.
	Eso texto en español sin fotos y videos de putaría en Réflexion et Temps Libre avec Abigail: "De la realidad a la teoría", https://avezdasmulheres2.blogspot.com/2020/12/de-la-realidad-la-teoria.html.
	Eso texto en español con fotos y videos de putaría en Amélioration et Amusement des Hommes avec Abigail: "De la realidad a la teoría", https://avezdoshomens2.blogspot.com/2020/12/de-la-realidad-la-teoria.html.
	This text in English without licentiousness photos and videos at Réflexion et Temps Libre avec Abigail: "From reality to theory", https://avezdasmulheres2.blogspot.com/2020/12/from-reality-to-theory.html.
	This text in English with licentiousness photos and videos at Amélioration et Amusement des Hommes avec Abigail: "From reality to theory", https://avezdoshomens2.blogspot.com/2020/12/from-reality-to-theory.html.
	Texto original em português sem fotos e vídeos de putaria no A Vez das Mulheres de Verdade: "Da realidade à teoria", https://avezdasmulheres.blogspot.com/2020/12/da-realidade-teoria.html.
	Texto original em português com fotos e vídeos de putaria no A Vez dos Homens que Prestam: "Da realidade à teoria", https://avezdoshomens.blogspot.com/2020/12/da-realidade-teoria.html.

	Seção de sexo, safadeza, putaria, mulher pelada, pornografia
	Section of sex, lust, licentiousness, naked woman, pornography
	Section de sexe, luxure, débauche, femmes nues, pornographie
	Sezione de sesso, libertinaggio, lussuria, donna nuda, pornografia
	Sección de sexo, perrez, putaría, mujer desnuda, pornografía

	Sotto l'Abito Talare si Nasconde un Grande... Affare Grazie, oldsurfer_99, per il tuo commento su XHamster: Sotto l'Abito Talare si Nasconde un Grande... Affare (2001) Conosciuto anche come * Die Versuchung [versione tedesca, Goldlight Filmproduktion] * Temptation [versione per gli Stati Uniti] Scena 1. Rumika Powers, Mick Blue Scena 2. Ana Nova, Bruno SX Scena 3. Christina Lang, Tima, Rodolphe Antrim Scena 4. Tima, Philippe Dean, William Le Bris Da Full XXX Movies: Con: Ana Nova (come Tara Young), Rumika Powers (come Romana Blake), Tima (come Patricia Shade), Christina Lang (come Christine) Azienda: Mario Salieri Entertainment Group Direttora: Jenny Forte Questa è la tua occasione per vedere cosa succede a porte chiuse al convento. Sotto questi abiti ci sono alcuni corpi stretti di suore cattive che vogliono adorare un cazzo, prenderlo nel culo e poi succhiarlo! Un prete arrapato si gode anche una bella scopata da una bionda peccatrice che ha bisogno di penitenza. Il Cielo li aiuti! (https://fullxxxmovies.net/sotto-labito-talare-si-nasconde-un-grande-affare-2001)
	Under the cassock is hidden a great... affair Thanks, oldsurfer_99, for your comment at XHamster: Sotto l'Abito Talare si Nasconde un Grande... Affare (2001) Also Known As * Die Versuchung [German version, Goldlight] * Temptation [US version] Scene 1. Rumika Powers, Mick Blue Scene 2. Ana Nova, Bruno SX Scene 3. Christina Lang, Tima, Rodolphe Antrim Scene 4. Tima, Philippe Dean, William Le Bris By Full XXX Movies: Starring: Ana Nova (as Tara Young), Rumika Powers (as Romana Blake), Tima (as Patricia Shade), Christina Lang (as Christine) Company: Mario Salieri Entertainment Group Director: Jenny Forte Here’s your chance to see what goes on behind closed doors at the convent. Underneath those habits are some tight bodies of naughty nuns that want to worship some cock, taking it in the ass and then slurping it up! A horny priest also enjoys a good fuck from a sinful blonde who needs penance. Heaven help them! (https://fullxxxmovies.net/sotto-labito-talare-si-nasconde-un-grande-affare-2001)
	Sob a batina se esconde um grande... caso Obrigada, oldsurfer_99, pelo seu comentário no XHamster: Sotto l'Abito Talare si Nasconde un Grande... Affare (2001) Também conhecido como * Die Versuchung [versão alemã, Goldlight Filmproduktion] * Temptation [versão dos EUA] Cena 1. Rumika Powers, Mick Blue Cena 2. Ana Nova, Bruno SX Cena 3. Christina Lang, Tima, Rodolphe Antrim Cena 4. Tima, Philippe Dean, William Le Bris Da Full XXX Movies: Estrelando: Ana Nova (como Tara Young), Rumika Powers (como Romana Blake), Tima (como Patricia Shade), Christina Lang (como Christine) Empresa: Mario Salieri Entertainment Group Diretora: Jenny Forte Esta é sua chance de ver o que se passa a portas fechadas no convento. Por baixo desses hábitos estão alguns corpos apertados de freiras safadas que querem adorar algum pau, levando-o no cuzinho e depois sugando-o! Um padre com tesão também desfruta de uma boa trepada com uma loira pecadora que precisa de penitência. Deus os ajude! (https://fullxxxmovies.net/sotto-labito-talare-si-nasconde-un-grande-affare-2001)
	Sous la soutane se cache une grande... affaire Merci, oldsurfer_99, pour votre commentaire sur XHamster: Sotto l'Abito Talare si Nasconde un Grande... Affare (2001) Aussi connu sous les noms * Die Versuchung [version allemande, Goldlight Filmproduktion] * Temptation [version américaine] Scène 1. Rumika Powers, Mick Blue Scène 2. Ana Nova, Bruno SX Scène 3. Christina Lang, Tima, Rodolphe Antrim Scène 4. Tima, Philippe Dean, William Le Bris De Full XXX Movies: Mettant en vedette: Ana Nova (comme Tara Young), Rumika Powers (comme Romana Blake), Tima (comme Patricia Shade), Christina Lang (comme Christine) Entreprise: Mario Salieri Entertainment Group Réalisateur: Jenny Forte Voici votre chance de voir ce qui se passe à huis clos au couvent. Sous ces habits, il y a des corps serrés de nonnes coquines qui veulent adorer une bite, la prendre dans le cul puis la sucer! Un prêtre excité profite également d'une bonne baise d'une blonde pécheresse qui a besoin de pénitence. Le Ciel les aide! (https://fullxxxmovies.net/sotto-labito-talare-si-nasconde-un-grande-affare-2001)
	Debajo de la sotana se esconde un gran... asunto Gracias, oldsurfer_99, por tu comentario en XHamster: Sotto l'Abito Talare si Nasconde un Grande... Affare (2001) También conocida como * Die Versuchung [versión alemana, Goldlight Filmproduktion] * Temptation [versión de EE. UU.] Escena 1. Rumika Powers, Mick Blue Escena 2. Ana Nova, Bruno SX Escena 3. Christina Lang, Tima, Rodolphe Antrim Escena 4. Tima, Philippe Dean, William Le Bris Da Full XXX Movies: Protagonizada por: Ana Nova (como Tara Young), Rumika Powers (como Romana Blake), Tima (como Patricia Shade), Christina Lang (como Christine) Compañía: Mario Salieri Entertainment Group Directora: Jenny Forte Esta es tu oportunidad de ver lo que sucede a puerta cerrada en el convento. ¡Debajo de esos hábitos hay unos cuerpos apretados de monjas traviesas que quieren adorar una polla, tomarla por el culo y luego sorberla! Un cura cachondo también disfruta de una buena cogida de una rubia pecadora que necesita penitencia. ¡Que el Cielo los ayude! (https://fullxxxmovies.net/sotto-labito-talare-si-nasconde-un-grande-affare-2001)

	Danish Hardcore 110 (Color Climax, 1970)
	Hardcore dinamarquês 110 (Color Climax, 1970)
	Hardcore danois 110 (Color Climax, 1970)
	Hardcore danés 110 (Color Climax, 1970)
	Hardcore danese 110 (Color Climax, 1970)